Man living at the time of Exile and Return

Meshullam, mentioned in Nehemiah 8:4, was a man living at the time of Exile and Return. The name Meshullam means friend or befriended. In the Bible, names often carry significant meanings, and the name Meshullam may signify his friendly or amiable nature.

During the time of Exile and Return, after the Israelites had been taken captive to Babylon and later allowed to return to Jerusalem, Meshullam was among those present when Ezra the scribe read the Book of the Law of Moses to the people. This event is recorded in Nehemiah 8:1-8, where Ezra read from the Book of the Law from daybreak until noon, and the people listened attentively.

Meshullam’s presence at this significant gathering indicates his commitment to hearing and obeying God’s Word. As a biblical, we believe that the Scriptures are God’s inspired and authoritative Word, and it is essential for believers to listen to, understand, and apply its teachings in their lives.

While Meshullam is only mentioned in Nehemiah 8:4, his inclusion in this passage highlights the importance of community and unity among God’s people in seeking to know and follow His Word. As believers, we are called to gather together, study the Scriptures, and encourage one another in faith.

In conclusion, Meshullam, the man living at the time of Exile and Return, serves as a reminder of the significance of being present and attentive to God’s Word in times of spiritual renewal and restoration. His presence among the assembly during the reading of the Law underscores the value of engaging with Scripture and being part of a community that seeks to honor and obey God.

Nehemiah 8:4 : Ezra the teacher of the Law stood on a high wooden platform built for the occasion. Beside him on his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah and Maaseiah; and on his left were Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah and Meshullam.
Nehemiah 8:1-8 : The passage describing the reading of the Law by Ezra and the response of the people.

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