Jezreel is a significant location mentioned in the Bible, primarily in the Old Testament. It holds historical and biblical significance in various contexts. Let’s explore the different aspects related to Jezreel based on the provided data.

1. **Jezreel (Jos. 19:18; Hos. 1:4)**:
– In Joshua 19:18, Jezreel is mentioned as a city located within the territory of the tribe of Issachar. This city played a role in the division of the Promised Land among the tribes of Israel.
– In the book of Hosea, Jezreel is symbolically used to represent God’s judgment on the house of Jehu for the bloodshed in the Valley of Jezreel. The name Jezreel means God sows or God scatters, signifying the scattering of the people of Israel as a consequence of their disobedience to God.

2. **Jezreelites (1 Ki. 21:1; 2 Ki. 9:21)**:
– The term Jezreelite refers to a person from Jezreel, indicating their place of origin or association with the city.
– In 1 Kings 21, a man named Naboth the Jezreelite is mentioned, who owned a vineyard near King Ahab’s palace. This vineyard becomes the center of a tragic story involving King Ahab and his wife Jezebel’s manipulation and murder of Naboth.
– In 2 Kings 9, Joram, the king of Israel, sends messengers to Jezreel, and Jehu, anointed as king by Elisha, confronts and kills Joram as part of God’s judgment on the house of Ahab.

3. **Jezreelitess (1 Sam. 27:3; 1 Sam. 30:5; 2 Sam. 2:2; 2 Sam. 3:2; 1 Chr. 3:1)**:
– The term Jezreelitess refers to a female inhabitant or descendant of Jezreel.
– These women would have been associated with the city of Jezreel and its surroundings, playing various roles within their community and families.

In conclusion, Jezreel holds a significant place in biblical history, symbolizing both God’s judgment and the consequences of disobedience. The city and its inhabitants are mentioned in various contexts throughout the Old Testament, highlighting the interconnectedness of geography, people, and divine intervention in the biblical narrative.

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